Folk Rite & Fertility · Roslin, Midlothian

Rosslyn Chapel (the Green Men)

A late-medieval chapel carved with more than a hundred Green Men — pagan faces sprouting vines inside a Christian church, the old fertility spirit grinning from every corner of the stonework. The greatest concentration of the motif anywhere in Britain.

StatusDocumented history
Datefounded 1446
The peopleWilliam Sinclair, 1st Earl of Caithness (founder)
The siteRosslyn Chapel, Roslin
Coordinates55.85528, -3.16028 (confidence 5/5)

The story

Rosslyn Chapel — properly the Collegiate Chapel of St Matthew — was founded in 1446 by William Sinclair, 3rd Earl of Orkney, and its choir, the only part completed before he died in 1484, is one of the most densely carved interiors in Europe. Among the foliage, figures and biblical scenes are the Green Men: foliate heads, human faces with vegetation pouring from mouth, eyes and ears. The chapel's own fact sheet counts "over 100," and its guides cite more than 110, said to age around the building from east to west.

They are genuinely medieval and genuinely beautiful — but nobody called them "Green Men" before 1939. Until then they were simply "foliate heads," and no medieval source explains what they meant. In March 1939 the amateur folklorist Julia Somerset, Lady Raglan, published an article in Folklore proposing that these heads were a surviving pagan fertility deity, the same figure as the Jack-in-the-Green and the May King. The idea, arriving at the height of enthusiasm for pagan-survival theories, proved hugely influential — and is almost certainly wrong. The historian Ronald Hutton has shown there is no medieval evidence the carvings were pagan; worse, the Jack-in-the-Green she leaned on is an eighteenth-century invention with no trace before 1795. The carvings are five centuries older than the meaning attached to them. To their great credit, Rosslyn's own custodians say so, conceding Lady Raglan "had not quite got her facts right."

The chapel is also the engine of a whole myth industry — Templars, Freemasons, the Holy Grail in a hidden vault, and carvings said to show New World maize (supposedly proving a Sinclair reached America before Columbus, though botanists doubt it is maize at all). Dan Brown's The Da Vinci Code (2003) and its 2006 film sent visitor numbers from 38,141 the year before the book to 175,074 in 2006; the income funded a much-needed conservation programme, so the nonsense, in the end, saved the building. Rosslyn remains a working Episcopal church, cared for by the Rosslyn Chapel Trust, its Green Men keeping a secret we honestly cannot read.

More stories at this spot

The pillar and the mallet

The Apprentice Pillar — four vines spiralling from dragons' mouths — carries a murder legend: the master mason, away studying the design, returned to find his apprentice had carved it perfectly, and killed the boy with a mallet in a jealous rage. Two carved heads are shown as master and apprentice, doomed to face each other forever. There is no evidence any of it happened.

Cromwell's stable

In 1650, Cromwell's troops attacking nearby Rosslyn Castle used the chapel to stable their horses — a common indignity for Scottish churches of the period. After the Reformation the building fell into long disrepair, sealed and neglected, before Victorian restoration and rededication in 1862. Its survival owes as much to sheer luck as to any of the mystical protections later attributed to it.

A grey chapel and a bad idea

A 1950s "restoration" coated the stonework in a cement-like render meant to protect it. It did the opposite, sealing moisture in and slowly rotting the carvings, and turning the interior its present grey. Undoing that mistake was a central task of the modern, Da Vinci-funded conservation — a reminder that the chapel's worst enemies have usually been its would-be rescuers.

Sources

Nearby on the map

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